A Plea for Sanity…

Can we stop monetizing social poison?

The day started well...

I got back from the House of Pain, a few mornings ago, still riding the uplifting burn of the morning’s weight workout and cardio. I opened my laptop, as I do every morning and went to my Medium feed to scroll through the day’s offerings.

The day always starts better with a little well-modulated pain... photo courtesy of Luis Vidal on Unsplash

As an unapologetic eclectic, I tend to think of myself as conversant with a lot of stuff and a master of nothing. Politically and philosophically, I’m an independent progressive with conservative leanings. Or perhaps, an independent thinking conservative with progressive leanings. It’s a matter of emphasis and perspective, I guess.

My point being, I read a lot of different takes on many topics, and the offerings in my feed reflect that. I expect—even seek—opinions at odds with mine and I try to keep an open, (if skeptical) mind. But on the day in question, the morning’s feed was overly supplied with some of the Downer’s who make Medium their home. And I’m seeing that, more and more, these days. Just two examples follow.

Movin', shootin' and communicatin' Photo courtesy of Kevin Schmid on Unsplashh

The War on Ukraine...

“Putin Really Could Nuke Us,” one writer opined. My best efforts notwithstanding, the crotchety old Marine officer bubbled to the surface. “Oh, ya think?” I muttered under my breath. “Congratulations, you just blew the lid off the previously unreported threat of nuclear annihilation.”

Please don’t misunderstand me. It’s maybe a helpful reminder, lest those prone to complacency may have forgotten. And there probably are a few out there who’ve forgotten Russia has nukes. A LOT of nukes…

But I didn’t see much in the post that hadn’t already been said on CNN, MSNBC et al. And his closing? I’m sorry, but not especially helpful. One needs not, if he/she has been paying attention resort to the doomsday scenario to remind readers of the fragility of life.

And at the rate we’re going, we may not need nukes to write finis to life as we know it. What if he doesn’t launch? What if (instead) his oligarchs come to the same conclusion the author reached, grow a pair and decide to “off” him, for reasons of their own? Wouldn’t be the first palace coup in Russia. In that case, might we be better advised to be working toward a better tomorrow—however we define it, irrespective of the murky goings on in Putin’s Russia?

The Demise of Sex...

“We are in the middle of the Great (Sex) Resignation,” another writer assures us. “Yeah?” I muttered under my breath. “Speak for yourself.” To be fair, maybe I’m the one who’s “out of step.” It wouldn’t be the first time. But based on the feed I get most days; I seem to be in pretty active company in that department.

The Great Sexual Resignation...REALLY? Photo courtesy of Maddie Bazzocco on Unsplash

And even if some of us aren’t “getting any” right now (or as much as we would like) this instant, I’m convinced it’s less a resignation than a drought. Are there studies out there suggesting that a statistically significant number of men and women are opting out, for now? Sure.

But barring the unforeseen, it’s a long life for many of us, with our sexual rhythms fluctuating for a number of independent variables all subject to change without notice. So I’m not moved, as yet, to herald the decline as a resignation—never mind a “great” one. It’s just as likely to be a pause.

And perhaps that’s not all bad, insofar as we’ve done a bang-up job (pun intended) of overpopulating the planet. In the end, however, I’m betting on libido reasserting itself. Maybe it’s too early for dramatic headlines, nevermind statistical inferences.

Nobody asked me, but...

Added to the mix are the steady drumbeats of an impending second civil war, dissolution of “The Great American Democratic Experiment” or the demise of the republic due to voter suppression and partisan gerrymandering.

The foregoing are all valid topics for consideration, and I should probably apologize for appearing to pick on the two foregoing examples above. They’re hardly alone, either here or in the “Mainstream Media.” My problem with these speculative doom saying stories isn’t that they’re wrong, or devoid of merit, it’s that they’re often premature leaps to conclusions. At the same time, they erode hope, obscuring possibilities we might other recognize, and further divide us.

To be fair, they’re not simply monetizing angst, though they’re most certainly doing that. There’s research validating their observations, even if we may disagree about the proximal causes for that division. A 2019, Pew Research study found two-thirds of adults in the U.S. believed “other” Americans had little or no confidence in the government at any level. This is an observation that would surprise few, these days.

But there’s an insidious side effect that oozes into our relationships with each other. The same study reported distrust of each other (as individuals) stood at 64%. And the Freedman Consulting Group’s joint study with The Partnership for Public Service   (Paul Hitlin & Nadzeya Shava) wasn’t much more flattering, finding fewer than 30% of Americans believe the government listens to them, or is transparent.

Not an encouraging statistic in any society that literally lives or dies based on cooperation. As the narrative accompanying the study results opines:

“Trust is the elixir for (both) public life and neighborly relations…”

As I have suggested in previous posts, we are the answer to most of the riddles. Blaming “government” for how things are going is counterproductive if we’re not actively working toward solutions. And blaming government especially if we didn’t vote is irresponsible. To be clear…I don’t have unqualified faith in either of the two dominant parties in the U.S, today. They have at best become part of the problem, in their current forms, for different reasons.

We Are More Than Our Organizations

It’s the nature of organizations to develop agenda of their own. Agenda that inevitably leak out in ways that often bear little resemblance to how most of us feel. Which explains why there’s so much attitudinal spread in both political parties today. Most of us recognize the collective majority American consciousness isn’t well represented by either party.

Statistics on many of the seminal issues we hear/read about in the news bear that out. By way of illustration, Only 19% of all America is anti-abortion in all cases. Almost 80% believe it should be legal in some cases, at least. So what does the decades-long assault by fundamentalist Christian and Republicans on abortion rights and Roe V. Wade say about our politicians’ responsiveness to us?

How many believe the election was rigged? Even on the eve of 1/6, more than 55% of Americans believed Biden won. And why is it only 55%? We all know the answer. We have a polarized news media that caters to their stove piped viewers, many of whom have abandoned anything but the hyper-editorialized, for-profit news media. Have we become addicted to outrage? I’m just asking the question.

Taking Back Our Lives

The foregoing wasn’t meant as a political screed. As I’ve said before, I’m not especially fond of how either party is conducting itself. But one is generally better than the other and I’m not going to tell anyone hear who it is. Any reader of normal intelligence in possession of an internet connection can arrive at a thoughtful conclusion with a little unbiased research.

The point I’m making is we all need to spin back down from our hyper-partisan distaste our stove piped media are trying to fob off on us and do a little independent thinking. If you’re getting more mileage out of your outrage than the still moments of your life, is it maybe time to ask why? If you don’t like the answer, then maybe it’s time for a change.

It’s not just the life of our nation riding on it. It’s all of our lives, as well. We have important issues to deal with. But dealing effectively with them demands a clear eye, a touch of humility and the open willingness to work together to fix what truly matters.

D.B. Sayers is a retired Marine officer, former corporate trainer turned full-time author with five books in print and three more on the way and the facilitator of the OC Writers’ Space. Pick up your free copy Through the Windshield, Dirk’s anthology of short fiction today.

My Secret Life

As a self-appointed "answer man..."

Recently, a question popped up on a forum I frequent that kind of blew my mind. As anyone who spends much time browsing online forums knows, you sort A LOT of chaff before you get to the wheat. On rare occasions, for someone like me, the chaff actually is the wheat, as in this case. I confess I was moved to respond. The question was:

How-do-I-get-over-the-guilt-of-voting-Republican-for-20-years-and-causing-many-people-to-die?

My take...

Seriously? Who said voting Republican (specifically as opposed to voting for the alternative, i.e.,  Democrat) results in many people dying? And to which dying are you referring? The interminable “War on Terror,” SARS CoV-2, the Capitol assault of 1/6/21, the unnecessary deaths at the border or uncritical support of police implicit in implied in Qualified Immunity & it’s most profound affects on our brothers and sisters of color? Maybe you’re referring the tacit acceptance of the carnage in Yemen or the asinine unqualified support of 2nd Amendment Rights at the expense of commonsense firearms control laws. All valid  as far as they go.

But can we agree both Republicans & Democrats have made political calls that have resulted in deaths? A lot of them? Vietnam, Korea and Somalia all come to mind, all optional wars of interference initiated by Dems. It’s the nature of governance that governing officials, (elected and appointed) will be confronted life & death choices. Choices that must usually be made with incomplete information.

That’s why it’s so damned important to choose people with a conscience. People who (at the very least) recognize when they should be ashamed, either of their decisions or their reasons for making them.

Does this mean you should stop voting Repubican?

Oh yeah! It’s difficult to arrive at any other conclusion, if you’re paying attention and you’re at all committed to effective governance. Just compare what occupies the attention of both parties and their public comments with respect to policy and it should be transparently obvious.

Let’s use the period since the election as a demonstration case of what the two parties’ respective actions and public pronouncements say about them. Since the election, elected Republicans in both the Senate and the House have hewed to their defeated former president’s taking points, to wit: “the election was stolen.” Most of us know better. Literally dozens of challenges to the certified election results in several critical states have revealed no evidence of widespread voter fraud. Indeed, Lt. Governor Dan Patrick of Texas offered a $1 million dollar reward to anyone unearthing evidence of voter fraud. Sadly, he must not have meant it. Lt. Governor John Fetterman of Pennsylvania offered several proven cases of fraud…by Trump supporters.

While President Biden focused on (and made considerable progress combating the SARS CoV-2 pandemic, Republicans have busied themselves with the weighty matters of cancel culture. One of the most preeminent examples being (according to Republicans) the “cancelling” of Mr. Potato Head and (more broadly)  our country’s traditions and values. Seriously? Our country’s values are embodied by a Hasbro toy?

Any other examples? I thought you’d never ask. Recently, the Daily Mail represented that Biden’s climate plan could limit Americans to one burger a month and pay $55K for electric cars. These days, it’s getting increasingly difficult to avoid the conclusion that the Republican party decides what its policies are based on whatever they think will piss off the Dems or will help facilitate their gerrymandered but slipping hold on power. That’s assuming you can characterize their pronouncements as policy.

Recently on MSNBC’s “The Last Word,” Congressman Joe Neguse (D-Colorado) opined that we need a healthy Republican Party. By which I took him to mean, an opposition party effectively balancing Democrats’ liberal leanings with a cogent conservative perspective. His statement assumes that political parties will always be with us, and he’s probably right. Gathering, organizing and working on concert toward common objectives is profoundly human. But it does not follow that the opposition must necessarily be the Republican party. Ideas, people and organizations come and go. Change is the lei motif of life.

Far more necessary than an opposition party in the form of Dems Vs. Republicans are honest, fact-centric stewards of the public trust. In order to have that, we must have informed, attentive citizens who keep their eye on those stewards and send them packing when they fail in their stewardship. In order to do this, we as citizens must do our homework and not let Fox Noise or MSNBC tell us what to think. We used to be a little better at this. But somewhere along the way, a significant number of us seem to have lost that intellectual muscle.

Now about that guilt you say you’re feeling. You know what? Nobody’s perfect. We’ve all got that going on in our lives, if we’re honest with ourselves. Just do better next time. Focus less on your mistakes and more on the solutions. Singularly or collectively, we’d all do well to move on and keep (or get) better informed & spend more time thinking about the issues and the probable outcomes of the various courses of action being proposed. Take the time to figure out who has the best ideas & vote for them. Just one broken-down, baggy-eyed old Marine officer’s opinion.

D.B. Sayers is a retired Marine Lieutenant Colonel, former corporate trainer and district manager turned full-time author with four published books in print and two more on the way. He rights thought-provoking tales of adventures of growth and a fresh perspective of old problems, real and (sometimes), imagined.

Who are we, anyway?

Are we what matters most to us?

A while ago, I had a conversation with someone I would describe as an acquaintance. He’s actually a little more than an acquaintance, but doesn’t quite qualify as a friend. My acquaintance-almost-friend is an entrepreneur, fellow author and a man of undeniable intelligence. I value his opinions because they’re generally thoughtfully supported by facts and reason, even when don’t agree with the inferences he reaches.

We tend to avoid politics as a result, out of mutual respect, despite agreeing that our society writ large is in need of overhaul. We’re even inclined to agree (more often than I would expect) on which segments are most in need of overhaul. But as always, the devil is in the details. The following observation my acquaintance made illustrates.

“Government regulation of lending and financial services is out of control,” he opined one evening as we waited for a literary reading to begin. “There is so much regulation that I can hardly turn a profit.”

He went on to detail how laborious processing even a small, short-term loan was. The excessive disclosures and reporting requirements mandated by the government. To be fair, it’s not his imagination. His franchise (and others like it) are over-burdened by regulations, some of which make little sense and do in fact limit his profits. Not to mention complicating even routine transactions in his financial services business.

But an inconvenient truth underpins many over-regulated businesses today. Like it or not, a lot of such businesses are “over-regulated” for a reason. Are there exceptions to this? I’m sure there are. But in most cases, over-regulation is government’s response to business practices that are inherently exploitive, if not downright predatory. Somewhere along the way, those businesses went beyond “profit planning” to profit optimization.

And while my friend would deny (truthfully, I would be willing to bet) that he did not himself engage in the financial services abuses that led to the over-regulation, he is nevertheless heir to them. Accordingly, he feels he is being unfairly treated by a government. I get it. But later, as I was driving home, I was reminded me of something Anais Nin once wrote:

“We do not see things the way they are, we see them as we are.”

I suspect those protected by that over-regulation might disagree with him. And I’m one of them. Now, if you’re bracing for an anti-capitalistic rant, relax. Not that I don’t see problems with capitalism—or with socialism, it’s most popular alternative. But all the arguments both for an against all the “isms” out there often leave me wondering if we aren’t, chasing butterflies while letting all the elephants get away. Work with me, here.

The Insidious Effects of Tribal Wisdom

In my opinion, to see the larger picture, it may prove helpful to exhume and examine a few assumptions we’re inclined to take for granted.

Growth is good. Hardly an election cycle goes by in which the economy under the adminstration of (you fill in the blank) politician comes under scrutiny, often measured by GNP, GDP, unemployment numbers and annual growth rate. The underpinning assumption, of course, is that more is better, because (theoretically) all can share in that growth. The problem with this notion as a guiding principle of action is that unlimited, unregulated growth is not sustainable long-term.

“Greed is good,”  opined Gordon Gekko is in the 1987 film Wall Street. It’s a notion shared by many tacitly, if not explicitly. The ultimate motivator, we’re assured by it’s proponents. But what is greed? As defined by Merriam-Webster, greed is:

“a selfish and excessive desire for more of something (such as money) than is needed.”

And because the results of greed are tangible, greed it has become an informal, tribal litmus test of worth. The problem, of course, is because the results are tangible, so are the results. It makes a virtue of vice, advantaging for the most part, the wealthy/prominent few at the expense of the many.

“That government is best that governs least.” Often attributed to Jefferson, this aphorism actually comes from Thoreau’s Civil Disobedience. It’s a seductive notion, for anyone who’s ever found his/her freedom of action limited by social proscription in any form. But the underpinning assumption Thoreau makes is that all individuals are fundamentally capable of ethical self-regulation. Anyone who’s ever been assaulted bullied or ripped off knows that’s demonstrably false. Governance, then becomes (at best) an imperfect balancing act.

 

Nobody asked me, but...

I believe we’re in a maelstrom of change sweeping away most of the reliable signposts by which we’re accustomed to ordering our lives,  both individually and collectively. The reward systems and the philosophical underpinnings that have served as organizing principles  since (at least) the Industrial Revolution are increasingly less relevant to our current reality. 

And the answer does not lie with any “ism” with which we’re familiar. Capitalism,  socialism and American “exceptionalism” (to name just a few) are increasingly less useful in crafting our future because all of them are rooted in a reality that is dying. 

What is needed now is a wholistic look at our values and the reward systems that we have taken as intuitively obvious for too long. They aren’t anymore. Greed, profit optimization, and the ununbridled pursuit of wealth cannot provide a path to a sustainable society because the vision of unlimited, unregulated growth in a closed system is a self-destructive mirage. We are witnessing that truth driven home in the climate change some still seek to ignore.

A clear-eyed look at our today and tomorrow may lead to the possibility of the need an entirely new paradigm. Is it possible that we need a paradigm that asks, not by “how can profit from a given situation, but “how we can craft a future together that rewards initiative while also safeguarding our collective future?

A future of all those living and yet unborn, irrespective of ethnicity or species. We must become the collective stewards of now and the guardians of our children’s’ future. As the old Native American aphorism says,

“We do not inherit the earth from our ancestors. We borrow it from our children.”

D.B. Sayers is decorated Marine officer, former corporate trainer and manager turned full-time author. His works include: West of Tomorrow, Best-Case Scenario, Through the Windshield, Drive-by Lives and Tier Zero, Vol. I of the Knolan Cycle. Eryinath-5 the sequel to Tier Zero is due out in 2021, along with The Year of Maybe, sequel to Best-Case Scenario.

The Lesser of Two Evils

On a forum I frequent, someone recently posted a question I’ve heard before, in various forms, especially the last three years, that question being:

“Why is it that presidential elections always feel like choosing between the ‘lesser of two evils’ and not ‘the better of two good candidates’?”

The sole respondent at the time wrote back had replied:

“The failure of the two-party system because of polarization and tribalism reinforced by closed primaries.”

True,  I thought, as far as it goes. But I can’t help wondering if attributing our meager choices to a moribund two-party system, tribalism and closed primaries doesn’t completely miss the underpinning problem. 

Blog Post Image
Each choice is a direction, conscious or unconscious

As social critters, our propensity for concerted action (read that cooperation) may be our most critical success factor. I think the often uninspiring choices we have for president (and Congress, for that matter) may actually be grounded in that phenomenon, demonstrating that almost every success can wind up being a double-edged sword. Work with me, here.

Structure and Purpose...

Successful actions, (including successful cooperation) tend to be repeated, precisely because they are successful. Group cooperation multiplies our individual success by leveraging the power of numbers. It’s why we join organizations in the first place. To leverage the power of others as a means of advancing our own. The resulting organic structure…or organization…is greater than the sum of its parts. This is true of all organizations. 

Over time, organizational success leads to stable structure and the appearance of permanence. Humans, after all, love the notion of predictability in an uncertain universe. To the extent that organizations with a semi-fixed set of goals represent the promise of success and predictability, they also acquire a degree of legitimacy in our eyes. As a result, we tend to stick with them, out of habit, laziness or motivated cognition.

Insofar as political parties are organizations, these same dynamics apply to them. And as with any other organization, this includes the emergence of a distinct culture,  and the ideological schisms accompanying them , to which the questioner on the forum I began this post with alluded. These days, that divide has multiple components.

No longer simply a matter of the policies  relating to domestic governance and foreign and military affairs,  politics increasingly embraces a range of social issues and identity politics. Matters we used to think of purely as personal preferences and tangential to if not  inappropriate to  the business of running (what used to be) the most powerful nation on Earth. 

Sadly, the political shorthand of “right and “left” as political positions have taken on deeper tribal meanings and personal significance than at any time since (at least) the Great Depression.

There are probably multiple causative factors that have giving rise to the vituperation characterizing our political dysfunction. Surely the accelerating rate of change first popularized in the Tofflers’ Future Shock is part of it, exacerbated by both political party’s willingness to consistently distort facts to fit their own narratives. (One much more cynically and flagrantly than the other. You know who you are). But whether we’re talking about corporate America, political parties or the various arms of governance, sooner or later, a phenomenon called the Organizational Paradox sets in.

Structure and the Organizational Paradox

As alluded earlier, organizational success is the reason the structure achieves the mirage of permanence. Enamored of the notion of predictability in an uncertain universe, humans are more or less spring-loaded to buy into that mirage. To the extent organizations with a semi-fixed set of goals promise of success and predictability, a sense of legitimacy is one of the natural spin-offs. So long as we perceive our interests coincide, we tend to view them favorably, overlooking their imperfections as instruments of our collective will.

There are, however, some downsides to organized behavior in any form, whether it’s a government, a political party, a tribe, or a corporation. Over time, a successful organization acquires a life of its own. Due to the scientific concept of emergence, the relatively simple goals and structure grow increasingly convoluted. Over time, the organization’s goals wind up defaulting to those of the leaders who stand most to gain by the policies they pursue.

In essence, someone in power (or wanting more of it) co-opts the organization’s original intent and substitutes their own objectives. This is usually done subtly and in stages. Like allegorical frog in water brought to a slow boil, we often don’t notice until it’s too late.

It also begs another question. How do we avoid the Promethean tendency to become the victim of our own cleverness to our collective ruin? This is not simply a question of nuclear war, or climate change, it is the emerging perils of how robotics and genetic manipulation (to mention just a couple) might end our interesting if imperfect run of hegemony.

The Outline of an Imperfect Solution...

There is but one answer, in my opinion, and an imperfect one at that. In order to avoid the tendency of organizations (and the leaders thereof) to sub-optimize organizational goals in favor of their own, we must become our organization’s conscience. Not some of us or even most of us. All of us. We must all become thoughtful, foresighted stewards of the public good, personally responsible for the outcomes of the governments/organizations purporting to represent us.

We are responsible for the outcomes of all! (Photo courtesy of Unsplash & Austin Kehmeier)

I’m painfully aware that we have rarely been able to do this…individually or collectively, for very long. Our inability to sustain a profound sense of stewardship does not bode well for our survival as a species. But in common with most willing to sign up to risk their life in defense of our nation, I retain a measure of cautious optimism.

For all the self-appointed and/or de facto Bernie Bro’s out there, I suspect this is what he and all the other self-appointed missionaries of “revolution” really mean when they advocate revolution. But as Bernie and almost everyone I talk to seems to miss is this revolution isn’t a switch from capitalism to socialism or any other “ism.” Rather it is the deep-seated, unshakable realization that we are one, all of us and that ultimately, none of us are safe if one of us isn’t. Until we can not simply embrace but celebrate the responsibility and freedom that coexist in that simple truth, we will continue to flirt with oblivion.

D.B. Sayers is a retired Marine officer, former corporate trainer and the author of four books currently in print with two more on the way. You can join his tribe on this page, in the upper right. 

For a more detailed examination of the Organizational Paradox, see West of Tomorrow, pp 246-256.

“Thank you for your service…”

The invisible cost of service

Hell is for Heroes

I remember the first war-themed motion picture that “stuck.” By stuck I mean stuck as in I remembered the whole plotline and the ending. It was the 1962 film, entitled Hell is for Heroes. It would be years before I really understood the underpinning nuances of the story fully, and even more years before personal experience taught me of the draconian choices military service often forces on the men and women who go in harm’s way.

When “Hell is for Heroes” was released, PTSD wasn’t a thing. It would be nearly 20 years before the term was coined, finally finding its way into the Diagnostic and Statistical Manual (DSM-III) in 1980. And as anyone who’s had a close call with death knows, the experience sticks and reliving it tends to fire all the nerves and emotions it evoked when it happened.

“Thank you for your service” is (at least) an acknowledgement of what the men and women who venture out on the pointy end of the spear go through. I’m always just a little “at a loss” for what to say in response when someone offers me that thanks, however. I finally came up with an anodyne “It was my honor and I’d do it all again.” It’s true, by the way. I would.

 

Courtesy Patrol: Oceanside, 1972

Anyone who has ever lived around a town that hosts a major deployable military force knows what to expect. Whether it’s during extended, multi-year conflicts in which combatants rotate home after a combat tour, or (especially) when the war winds down and troops start come rotate back to their home installations. Fresh from the roller coaster ride of moments off the charts fear and unspeakable drudgery and boredom, many perhaps most come up with coping strategies, some constructive and effective, some not.

In Courtesy Patrol, one of the short stories in the Through the Windshield, anthology, a young lieutenant back from a combat tour in Southeast Asia is Courtesy Patrol in Oceanside, on a payday weekend. Patrolling the girlie bars and grills, he is gets his first glimpse of just how violent the effects of PTSD can be.

The experience sticks with him and it’s still on his mind the next day. The events of the night before stick to his thoughts, not surprisingly and lead to a greater appreciation of how for most of us who serve, that service changes us, in ways we don’t fully appreciate, sometimes for years. In Courtesy Patrol, this is his moment of epiphany and nothing will ever be quite the same, again.

Through the Windshield, Drive-by Lives is a great way to sample D.B. Sayers’ writings and to acquaint yourself with the themes that weave their way through his writings. It’s available on Amazon in Paperback and Kindle formats. Or you can subscribe to Dirk’s Tribes at the top right of this page and get a PDF copy absolutely free.

The Truth Hiding in Plain Sight

Tomorrow is here...

From where I am at this point in my life, I see our time as a blink world of paradigm shifts, all happening at once and often working at cross-purposes with each other and humanity. It is partly the incessant bombardment of things to think about. Not that we weren’t warned. The Tofflers predicted this when they published Future Shock, in 1970. In the nearly fifty years since, most of us who have been paying attention are painfully aware the Tofflers were mostly right.

But you’d never know it, from listening to many of today’s “thought leaders.” Whether it’s anodyne corporate talking points drafted by some nameless HR functionary, or the sage advice of the self-help gurus and life coaches, I can’t help feeling that something’s missing. And don’t even get me started on most of the politicians already stumping for our vote in 2020. There are exceptions in all three of the aforementioned groups. But even the best of them gloss over or dance around the truth hiding in plain sight.

The old order is dying. Representative democracy as we have known it, capitalism and the self-absorbed American way of life are all sinking of their own weight. The political thinking grounded in the time before the Industrial Revolution was never intended to cope with the 21st Century in which instantaneous communications and could disseminate simple, seductive lies faster than the ponderous, nuanced truths of a more complicated world.

The underpinnings of laissez-faire capitalism will never adapt to a world in which unbridled greed, unlimited growth and minimal regulation are now literally the most direct paths to extinction. A society of 330 million people in which average voter turn out hovers between the low 40s in mid-term election cycles and the mid-50s during presidential election cycles does not bode well for sustaining a vibrant democracy. (See chart below excerpted from Pew Research).

The "back-button doesn't work...

As a purely practical matter, the indicators noted above need to change. Extracting a meaningful consensus from America seems unlikely if almost half the eligible voting population doesn’t vote, even in a presidential election. If these metrics continue, understanding how democracy might die without a whimper gets pretty easy. 

If you buy much of the foregoing, it should be obvious that what worked in the past won’t work going forward. For the same reason we can’t build tomorrow’s fire with yesterday’s ashes, we can’t build a sustainable tomorrow from the ruins of yesterday. Change is the natural order of things. The “back button” doesn’t work on history and deep down, most of us know it. We need to stop looking in our rearview mirror for anything like a promising future.

Where the future is...

But in the midst of the angst, denial and motivated cognition, it’s worth remembering we’ve been here before. We’ve survived ice ages, volcanic eruptions, huricanes, earthquakes and fratricidal wars over religion, and the Industrical Revolution. We should also remember that progress is rarely linear. Sometimes it meanders, sometimes it even regresses.

One of the daunting things about our time is the uncertainty that comes with it. In a way, perhaps  the most underappreciated spinoffs of the future shock as outlined in the Tofflers’ book is it’s paralytic effect. There’s no lack of uncertainty confronting us in the second decade of the 21st Century. But looking back at the history of man in general and America in particular, uncertainty has never stopped us before. The future does not belong to the timid or despairing, it belongs to the thoughtful men and women with a fresh vision and a hopeful, innovative spirit that dares. And to the intelligent followers willing to accept the risks while focusing on the pay off.

Tomorrow does not come with unconditional guarantees or even with a promise. It comes with a challenge, a smile and only the faintest whiff of a “maybe.” I can’t tell you what will happen if we smile back. I can only tell you what will happen if we don’t. So maybe smile with me as we together embrace our tomorrow.

Dirk Sayers is the author of West of Tomorrow, a contemporary literary romance and Best Case Scenario, Act I of Nyra’s Journey, the first volume in a new-adult series about one young woman’s search for her most authentic self. Through the Windshield, Drive-by Lives, a collection of Dirk’s short stories, is now also available and Tier Zero, Volume I of the Knolan Cycle a science fiction tale of first contact is due out in November 2019.

A Symphony of Complexity

The Reductive Mirage of Simplicity

Maybe it’s an occupational hazard of being an author or maybe it’s advancing age, but for some reason, I find myself more and more preoccupied with matters philosophical. This would probably happen, even if I could avoid the news. I can’t and you probably can’t, either. We’re pretty much immersed in it. Can’t even get away from it on social media. (he observes as he adds a link to his latest blog post…). And I can think of nothing more catalytic of reflection than trying to puzzle out how the hell we got where we are.

The events of the last three years have led me to conclude that a significant number of Americans (U.S. Citizens to be absolutely precise) seem to have fallen for the notion that simple solutions to complex problems are generally our best answer. It’s not hard to figure out why. Virtually all of our political discourse, these days, is reductive. Whether it’s macroeconomics, international security treaties or negotiations, here in the U.S., we’ll bite on simple, despite of (or perhaps because of) the complexity of our world.

Please don’t misunderstand me. I’m sensitive to the undeniable elegance of simplicity. Reducing anything to a few simple concepts is a very seductive notion. And who hasn’t heard of the KISS principle (Keep It Simple, Stupid)? Maybe you’ve even used it yourself. I know I have. And nowhere is the siren call of simplicity more seductive than in political campaigns. Simple concepts are easy to understand. They lend themselves to clever slogans and effective if meaningless rallying cries.

With all that going for it conceptually, what’s wrong with trying to simplify things? I thought you’d never ask. Work with me a minute, here.

Complexity is baked in...

Let’s start with the observation that our world is home to a dazzling range diversity. It always has been. Never mind all of creation…just wrapping your head around one classification: Avians, let’s say. Ask any Ornithologist and they’re sure to tell you it’s a life study. Whether it’s something we think about or not, life writ large strenuously resists our attempts to simplify it.

Life thrives on diversity, in part because it allows for experimentation and adaptation, a bedrock of evolution. What adapts successfully survives, barring catastrophic events like asteroid strikes. Collectively, the dinosaurs were remarkably successful (and diverse) adaptations to their environment. Absent the hypothesized asteroid strike resulting in the climatic catastrophe that cut them short, might they eventually have developed intelligence we would recognize? We’ll never know.

In the same way that nature experiments through subtle and incremental genetic adaptation, humans (ourselves a genetic experiment) fiddle with ideas. Successful ideas adaptive to the environment giving rise to them tend to survive as long as the environment remains relatively stable. Please note, here, that I used successful rather than good.

It’s a distinction worth making. Successful ideas aren’t necessarily good ones, from an ethical perspective. It “works” in the context which gave birth to it, hence it thrives. A couple pretty obvious examples of bad ideas no longer generally accepted include the divine right of kings or the sun orbits the earth. But old ideas gave way to new ones.

Humanity and Context

But it’s worth remembering where those new ideas come from. Generally, they emerge from a new contextual reality. They are outgrows of a dynamic situation. The old wheeze “shit happens” is a pungent reminder that change is the lei motif not simply of our age but every age.

But there’s a pivotal difference between this age and all the ages that preceded it. Humans have always been change agents. But considering how much we contribute to shaping our environment today, it’s getting increasingly difficult to escape the conclusion we are now the apex change agents on the planet. 

We are shaping our future and not always for the best. And like it or not, some of the pivotal change agents are not copping to their role either in that change, or for that matter that it’s even happening. For the record, it is. Consider the graph following.

The foregoing graph, even supported by evidence is unlikely to move the stubborn atavisms prone to cling to obsolesence. I’m reminded of the old AA wheeze, “Drop the rock, you’ll swim better!” To which the obstinate alcoholic shouts back, “But it’s my rock!” We all get it. Few things are more difficult than abandoning (or even significantly modifying) a paradigm that has served us well for so long.

As with the bio-genetic adaptation referred to earlier, our adaptation to an emerging reality, even before it’s entirely clear what that reality is pivotal. What is unique to our adaptation is that we are re-engineering ourselves on the fly, whether we’re aware of it or not. And the evolution is much faster. Estimates vary with respect to how quickly the rate of knowledge acquisition is occurring. But if Buckminster Fuller’s knowledge-doubling curve is even close, what we “know” collectively as a species.

A couple of important caveats are in order. For starters, the knowledge-doubling curve above is a highly speculative approximation of what the knowledge growth curve might look like if the continued expansion of what we know continues. As a forecast, it is unlikely to be dead-on accurate, nor is it likely to be even. We should also recognize that the distribution of knowledge across the 7 billion human inhabitants of this planet, will not be very uneven, nor will all of it be accessible or readily applicable in it’s immediate, raw form.

Half an hour West of Tomorrow

Those observations made, the prevailing trend isn’t particularly difficult to puzzle out. When we fold Toffler’s concept of Future Shock, it is no longer remarkable that we have a huge disconnect in attitude between those closer to the leading edges of knowledge acquisition and those who are either unaware or even resistant to it. It is also painfully clear that at some point, those who resist assimilating knowledge as it is gained run the risk of becoming irrelevant in short order.

So, does the desire for simplicity in our lives have a place? I think it does, at least on a personal level. It may even be an indispensible component of our personal sanity. But extending that yearning for simplicity to our exogenous life in general strikes me as an unerring path to frustration and rage. I suspect that we left simplicity behind when we settled down to plant crops and domesticate animals for food.

The more ubiquitous and powerful humans become, the more complex our interaction with the contextual reality we call life becomes. Making America, Great Again is not function of “returning to our roots,” or how they did things, “back then.” We can honor our antecedents best by recognizing what it was that made them great.

Irrespective of the political, social, religious or spiritual framework to which they adhered, our Founders and the ones who followed and made us greater still, successfully balanced  honor for our traditions with foresighted innovative spirits. It is not that “simple” solutions, even to complex problems that we must resist. Sometimes simple solutions are the best ones.

Rather it is the reductive, simplistic thinking to exclusion of the evidence that we need to eschew.The future and the keys to it lie in our ability balance our yearning for a time when life was simpler with the recognition that, increasingly, simplistic answers are at best an illusive mirage. 

It is okay…even essential…to recognize when we don’t know. Not knowing is the human condition. What must change is how we deal with it. We must collectively recognize the global community as a community. A global community in which each human has a vested and legitimate interest in the impact of others’ individual and collective behaviors. In the same way change is unavoidable, so is the global impact of that change. Disparaging globalists or deifying nationalists completely ignores the truth. We are the world.  It may be a while before we fully grasp the implications of this new reality. But we can’t wait too long. The lives of our children and the quality thereof literally depend on it.

Fear or Hatred?

Aphorisms, Truth Vs. Fact

I must confess I have a weakness for aphorisms. There’s something about the taut simplicity and economy of words that feels like enlightenment. And of course, that’s the point. A well-worded aphorism should feel that way. For refresher’s sake, an aphorism is:

    “a concise statement of a truth, principle or sentiment.” (Merriam-Webster’s dictionary)

In the interests of short-circuiting philosophical debates about what is epistemically knowable, I’m going to focus on the principle or sentiment aspect, rather than “fact.” Facts drag a lot of intellectual baggage around with it, especially today. I prefer to view aphorisms like  Zen Koans. Aphorisms are not neither wisdom nor truth. They are signposts along the way. Work with me, here.

Fear or Hatred?

The last couple years there’s been a lot of angst richocheting around our country over our “direction,” the polarized divisiveness, intolerance, etc. And it has been argued that #MAGA and the “success” 45 is in part rooted in that angst. And it has been further hypothesized that the angst in which that success is grounded had its origins in the financial collapse of 2008 and/or the Obama presidency. As if racism, divisiveness or political hyperbole is new. But this is the United States, after all and historical perspective often gets lost in our quest for simple answers to complex questions, not to mention solutions implemented today and enjoyed tomorrow.

What do you think? Fear or Hatred?

You will likely recall Mohandus Gandhi as the renowned, non-violent activist and the father of India’s independence from Britain, in the late 1940s. Gandhi based his opposition to British hegemony on non-violence and religious pluralism. Given India’s religious and cultural diversity, it isn’t difficult to understand why. The aphorism above is attributed to him.

It would be hard to miss its apparent relevance today. But if you’re also a student of history, you’re also painfully aware of how it turned out for Gandhi personally, and for what subsequently happened in India…not to mention how radically times have changed since.

All that aside, it still feels true, at some level. Does not intolerance, suspicion and uncertainty have some grounding in our fears? If so, does it follow then, that fear is the enemy or is there something else going on? At the risk of disagreeing with someone  whose teachings, life and moral courage I admire, I think it’s a little more complicated.

Are we what we fear?

For the record, I am not contemptuous of fear, or people who feel it. As a retired Marine officer, big wave surfer and snow skier, I’ve learned a little about it and understand how debilitating it can be. Fear is often rational and justified. But while  fear may be rational, it does not follow that our response to it will be. 

My experiences suggest that fear,  (Mr. Gandhi’s thoughts notwithstanding), is not the enemy. Misdirected fear, or harnessed to the wrong purpose,  is. This distinction matters because it focuses on the response, rather than an emotion. Fear is as old as the caves, and natural as breathing. It’s often useful as well, insofar as it often galvanizes us to action. The problem arises when we allow it to replace reason. 

Okay, so what and why now, particularly? Fair question. These are fearful times. Uncertainty can do that to us, if we let it. And we seem to be letting it do that a lot, of late. It tracks along behind us in our personal finances, unless you happen to be one of the exceptionally fortunate. It shrieks at us in the howling winds of hurricanes and typhoons and leers at us in the flames consuming hundreds of thousands of acres in a matter of days. It’s operant in our sense of bewilderment at an age riddled with change so sweeping it defies our ability to make sense of it or see a way  through it. Small wonder nostalgia looks more attractive than trailblazing.

Through the shadowed forest.

Courage and Hope.

But as fearful as the times may seem and as trite as hope sounds as a remedy, in the jaded 2nd decade of the 21st Century, we must nevertheless hope. Individually and collectively we are larger than what we fear and greater than our challenges. All that stands in the way of our success is are clear eyes, open minds and the conviction that we can craft a future in which the fulfillment of all is not merely possible, but in the best interests of us all. 

Courageous men and women do not give in to their fears and they certainly don’t allow the fears to morph into hatred or tribalism. Both inevitably consume. Individually and collectively, courageous women and men connect and find inspiring beauty and wisdom in diversity and difference.  We are one by choice. Not by color or by philosophy but by conscious choice and a devotion to the best in all of us. Today, look a brother or sister you don’t know in the eye…and see yourself.

Dirk is the author of West of Tomorrow and Best Case Scenario, both available in paperback and Kindle from Amazon.